26. CONGREGATION FOR DIVINE WORSHIP AND THE DISCIPLINE OF THE SACRAMENTS. 42; Dogmatic Constitution on the Church, Lumen gentium, no. 216. The Ceremonial of Bishops sets the context in no. . Second Vatican Ecumenical Council, Constitution on the Liturgy, Sacrosanctum Concilium, no. A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until the beginning of the Easter Vigil. This Instruction aims both to offer general guidelines for properly arranging the Celebration of the Eucharist and to set forth rules for ordering the various forms of celebration.[32]. So, we are invited to obtain the "joy of His pardon with repentance and with the Sacrament of Reconciliation, and to begin a spiritual recovery with hearts open more to God . 41. 33 (in Time of Famine), or no. Mass should not be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause. The acclamations and the responses of the faithful to the priests greetings and prayers constitute that level of active participation that the gathered faithful are to contribute in every form of the Mass, so that the action of the entire community may be clearly expressed and fostered.[47]. 353. In the earthly Liturgy, the Church participates, by a foretaste, in that heavenly Liturgy which is celebrated in the holy city of Jerusalem toward which she journeys as a pilgrim, and where Christ is sitting at the right hand of God; and by venerating the memory of the Saints, she hopes one day to have some part and fellowship with them.[132]. He returns to the middle of the altar, takes the chalice with both hands, raises it a little, and says quietly, Benedictus es, Domine (Blessed are you, Lord). The intentions are announced from the ambo or from another suitable place, by the deacon or by a cantor, a lector, or one of the lay faithful.[68]. 123. 0000028975 00000 n For this reason, the solemn celebration of Masses of this sort must be an example for the entire diocese. "[T]he Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open" (EM, no. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. 41: AAS 87 (1995), p. 304. 288, 302. 5 0 obj 281. 160. Even though the faithful no longer bring from their own possessions the bread and wine intended for the liturgy as in the past, nevertheless the rite of carrying up the offerings still retains its force and its spiritual significance. The sanctuary is the place where the altar stands, where the word of God is proclaimed, and where the priest, the deacon, and the other ministers exercise their offices. It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. <<129BC89E87AD1A4F985F2CB0E54A55D3>]>> Washington, D.C. Newsroom, Mar 3, 2023 / 15:40 pm (CNA). no. 284-287 is followed. 358. 247. 236. The altar is to be covered with at least one white cloth. 37-40. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. [8] Cf. 177. Sacred silence also, as part of the celebration, is to be observed at the designated times. 163. Furthermore, great attention is to be paid to whatever is directly associated with the altar and the Eucharistic celebration, e.g., the altar cross and the cross carried in procession. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. When, in the dioceses of the United States of America, other cloths are used in addition to the altar cloth, then those cloths may be of other colors possessing Christian honorific or festive significance according to longstanding local usage, provided that the uppermost cloth covering the mensa (i.e., the altar cloth itself) is always white in color. 3: AAS 89 (1997), p. 864. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. PDF HOLY THURSDAY MASS OF THE LORD S UPPER LITURGY AT HOME to A minister, while standing at the side of the altar, incenses the priest and then the people. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. 9. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. Moderation should be observed in the decoration of the altar. If Communion is carried out by intinction, the hosts should be neither too thin nor too small, but rather a little thicker than usual, so that after being dipped partly into the Blood of Christ they can still easily be distributed to each communicant. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. 128. He himself begins it with a brief introduction, by which he invites the faithful to pray, and likewise he concludes it with a prayer. 15. Masses and Prayers for Various Circumstances and Masses for the Dead, I. Cardinal Re at Mass of Lord's Supper: 'Eucharist is the life and center [73] Cf. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. <> If Communion is given only under the species of bread, the priest raises the host slightly and shows it to each, saying, Corpus Christi (The Body of Christ). General Instruction of the Roman Missal - Vatican.va Churches, therefore, and other places should be suitable for carrying out the sacred action and for ensuring the active participation of the faithful. At the altar the priest accepts the paten with the bread. 55. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. The Creed is not said" (EM, no. The priest gives the sign of peace to the minister, if appropriate. 0000002162 00000 n 30. A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made sacramentally present today in ritual. 14. 128. General Norms for the Liturgical Year and the Calendar, nos. At the end the people make the acclamation, Amen. 276. It also affects the individual members of the Church in different ways, according to their different orders, offices, and actual participation. The adaptations to the Ordo Lectionum Missae as contained in the Lectionary for Mass for use in the dioceses of the United States of America should be carefully observed. 38: AAS 62 (1970), p. 660. The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the institution of the priesthood. They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. endobj What is the Mass or Liturgy? [126] Cf. 57; Codex Iuris Canonici, can. Even if it is sometimes not possible to have the presence and active participation of the faithful, which bring out more plainly the ecclesial nature of the celebration,[29] the Eucharistic Celebration always retains its efficacy and dignity because it is the action of Christ and the Church, in which the priest fulfills his own principal office and always acts for the peoples salvation. endobj 192. [165] Cf. The decision about this matter no longer involves the conference of bishops. 0000007133 00000 n 114. After the commingling, the principal celebrant alone, with hands joined, privately says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). 2, 36: AAS 87 (1995), pp. 7, 33, 52. 8. 33. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. 47: AAS 59 (1967), p. 314. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. 0000007934 00000 n no. 0000001733 00000 n 9: AAS 66 (1974), pp. In order, however, that the people may be able to sing the Psalm response more readily, texts of some responses and Psalms have been chosen for the various seasons of the year or for the various categories of Saints. [127], 315. The Chair for the Priest Celebrant and Other Seats, 310. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by one or more of the concelebrants, or by passing the paten one to another. Your Essential Guide to the Triduum - Busted Halo For memorials of Saints, unless strictly proper readings are given, the readings assigned for the weekday are customarily used. Generally speaking, in the ornamentation and arrangement of a church as far as images are concerned, provision should be made for the devotion of the entire community as well as for the beauty and dignity of the images. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. xYKoX[Kb}JfNQ5fA nY9^Mh The following are incensed with three swings of the thurible: the Most Blessed Sacrament, a relic of the Holy Cross and images of the Lord exposed for public veneration, the offerings for the sacrifice of the Mass, the altar cross, the Book of the Gospels, the Paschal Candle, the priest, and the people. 35). When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.[88]. Pontifical Commission for interpreting legal texts, response to dubium regarding can. In fact, many were pressing for permission to use the vernacular in celebrating the Eucharistic Sacrifice; but the Council, weighing the conditions of that age, considered it a duty to answer this request with a reaffirmation of the Churchs traditional teaching, according to which the Eucharistic Sacrifice is, first and foremost, the action of Christ himself, and therefore its proper efficacy is unaffected by the manner in which the faithful take part in it. 52; Codex Iuris Canonici, can. 15 0 obj Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. 298. Then one after another the concelebrants come to the middle of the altar, genuflect, and reverently take the Body of Christ from the altar. [65] Cf. 202. 127. 0000003045 00000 n For in the readings, as explained by the homily, God speaks to his people,[58] opening up to them the mystery of redemption and salvation, and offering them spiritual nourishment; and Christ himself is present in the midst of the faithful through his word. no. 283), and the construction and ordering of churches (cf. During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. 53: AAS 59 (1967), p. 568; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. 10; The Roman Ritual, Book of Blessings, edito typica, 1984, Order for the Blessing of Images for Public Veneration by the Faithful, nos. 0000021149 00000 n Anamnesis: In which the Church, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recalling especially his blessed Passion, glorious Resurrection, and Ascension into heaven. They are then accepted at an appropriate place by the priest or the deacon and carried to the altar. %PDF-1.4 % [110] Cf. The Roman Ritual, Book of Blessings, editio typica, 1984, part III. 58. 3). 0000003750 00000 n Green is used in the Offices and Masses of Ordinary Time. When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei (This is the Lamb of God). A priest also, who possesses within the Church the power of Holy Orders to offer sacrifice in the person of Christ,[81] stands for this reason at the head of the faithful people gathered together here and now, presides over their prayer, proclaims the message of salvation to them, associates the people with himself in the offering of sacrifice through Christ in the Holy Spirit to God the Father, gives his brothers and sisters the Bread of eternal life, and partakes of it with them. The verse, however, is sung either by the choir or by the cantor. All listen and at the end respond to the acclamation, as noted above (no. 195. 22. Afterwards, the Kyrie is sung or said, in keeping with the rubrics (cf. R/ Amen. The deacon, however, consumes at the altar all that remains of the Precious Blood, assisted, if necessary, by some of the concelebrants. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. The Act of Penitence follows. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers. 0000003290 00000 n (Paris, 1941-), p. 62; Statuta Concilii Hipponensis Breviata, 21: CCSL 149, p. 39. Holy Thursday / The Last Supper - Easter / Lent - Catholic Online Each communicant drinks a little from the chalice, hands it back to the minister, and then withdraws; the minister wipes the rim of the chalice with the purificator. 33. The priest then takes the host and breaks it over the paten. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. In the dioceses of the United States of America, the following may also be sung in place of the Psalm assigned in the Lectionary for Mass: either the proper or seasonal antiphon and Psalm from the Lectionary, as found either in the Roman Gradual or Simple Gradual or in another musical setting; or an antiphon and Psalm from another collection of the psalms and antiphons, including psalms arranged in metrical form, providing that they have been approved by the United States Conference of Catholic Bishops or the diocesan Bishop. The chief elements making up the Eucharistic Prayer may be distinguished in this way: Thanksgiving (expressed especially in the Preface): In which the priest, in the name of the entire holy people, glorifies God the Father and gives thanks for the whole work of salvation or for some special aspect of it that corresponds to the day, festivity, or season. 284. [123], 313. At the Last Supper, Jesus took a basin . [160] Cf. All answer, Amen. The people, for their part, should associate themselves with the priest in faith and in silence, as well as through their parts as prescribed in the course of the Eucharistic Prayer: namely, the responses in the Preface dialogue, the Sanctus, the acclamation after the consecration, the acclamatory Amen after the final doxology, as well as other acclamations approved by the Conference of Bishops and recognized by the Holy See. 97-98: AAS 56 (1964), p. 899. [22] In it is found the high point both of the action by which God sanctifies the world in Christ and of the worship that the human race offers to the Father, adoring him through Christ, the Son of God, in the Holy Spirit. [164] Cf. 159. It is also permissible to sing another psalm or tract, as found in the Gradual. The faithful should stand from the beginning of the Entrance chant, or while the priest approaches the altar, until the end of the collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Prayer of the Faithful; from the invitation, Orate, fratres (Pray, brethren), before the prayer over the offerings until the end of Mass, except at the places indicated below. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 155. );kt [54] Its purpose, however, depends on the time it occurs in each part of the celebration. [105], 282. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. I. Holy Communion and Worship of the Eucharist Outside Mass II. 116; cf. [114] Cf. If he celebrates with a congregation, the priest will take care not to omit the readings assigned for each day in the Lectionary for weekdays too frequently and without sufficient reason, since the Church desires that a richer portion at the table of Gods word be provided for the faithful.[141]. For the blessing of sacred vessels, the rites prescribed in the liturgical books are to be followed.[136]. The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. 91: AAS 56 (1964), p. 898. The gestures and posture of the faithful (cf. In the name of the Father, and of the Son, and of the Holy Spirit. As he begins the Eucharistic Prayer, the priest extends his hands and sings or says, Dominus vobiscum (The Lord be with you). [33] In celebrations at which the Bishop presides, and especially in the celebration of the Eucharist led by the Bishop himself with the presbyterate, the deacons, and the people taking part, the mystery of the Church is revealed. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. Violet or purple is used in Advent and Lent. [85], 101. [92] Cf. nos. [88] Cf. 330. And indeed, since no one today calls into doubt in any way the doctrinal principles on the complete efficacy of Eucharistic Communion under the species of bread alone, the Council thus gave permission for the reception of Communion under both kinds on some occasions, because this clearer form of the sacramental sign offers a particular opportunity of deepening the understanding of the mystery in which the faithful take part.[21]. The Church bells are rung during the singing of the Gloria and then remain silent unless "if appropriate, the Diocesan Bishophas decided otherwise" (EM, no. 11. 48; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. He incenses the book and proclaims the Gospel reading. O_h\zx\#MRg#Ox>^lO3 2V_o# The priest celebrant, the deacon, and the other ministers have places in the sanctuary. 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. Visiting priests should be gladly welcomed to Eucharistic concelebration, as long as their priestly standing is ascertained. In a similar fashion, traditions dating back to the first centuries, before the formation of the rites of East and West, are better known today because of the discovery of so many liturgical documents. Seats for the other ministers are to be arranged so that they are clearly distinguishable from those for the clergy and so that the ministers are easily able to fulfill the function entrusted to them.[121]. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws. ?KDnQ\Tin$|[X~.|A-&nkT s&']iBvyRM~:w^h4BHQm*lS6d|HD;$.O[cH1k.U@ ,_Y This teaching, which is concisely expressed in the statement already contained in the ancient Sacramentary commonly known as the LeonineAs often as the commemoration of this sacrifice is celebrated, the work of our redemption is carried out[3]is aptly and accurately developed in the Eucharistic Prayers. 253. When a choice is allowed between alternative texts, whether they are fixed or optional, attention must be paid to what is in the best interests of those taking part, whether it is a matter of using the easier text or one more appropriate in a given group, or of repeating or setting aside a text that is assigned as proper to some particular celebration while being optional for another,[143] as pastoral advantage may suggest. 652-653. All Masses without an assembly are forbidden. In promoting this dignity, the beauty of the sacred place, of music, and of art should contribute as greatly as possible. Directories or pastoral instructions that the Conferences of Bishops judge useful may, with the prior recognitio of the Apostolic See, be included in The Roman Missal at an appropriate place. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. Amen. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. 266. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. [82] At Mass the deacon has his own part in proclaiming the Gospel, in preaching Gods word from time to time, in announcing the intentions of the Prayer of the Faithful, in ministering to the priest, in preparing the altar and serving the celebration of the Sacrifice, in distributing the Eucharist to the faithful, especially under the species of wine, and sometimes in giving directions regarding the peoples gestures and posture. 934-944. 3e, 6: AAS 59 (1967), pp. Adoration of the Holy Cross. 329. 357. Language should be used that can be grasped by the faithful and that is suitable for public proclamation, while maintaining those characteristics that are proper to the different ways of speaking used in the biblical books. The use of such readings is not to be insisted upon, unless a pastoral reason suggests it. "If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. These readings should be followed strictly. MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. [87] Cf. The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist. PDF A Walk Through the Mass: A Step-by-Step Explanation - Presentation Parish As Catholics, we know that the Holy Mass is the center of our faith and the source of divine life. [133] Cf. [94] Cf. Acclamation: In which the whole congregation, joining with the heavenly powers, sings the Sanctus. 66. must procure for itself a lamb, one apiece for each household. [31] Cf. 273. 81. An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. %PDF-1.7 Thus within the Act of Penitence and again after the invitation to pray, all recollect themselves; but at the conclusion of a reading or the homily, all meditate briefly on what they have heard; then after Communion, they praise and pray to God in their hearts. 2, 4, 5. 3f, 9: AAS 59 (1967), pp. [91] Cf. After doing these things, the priest goes to the chair. At the end of the prayer the people say the acclamation, Amen. <> 368 0 obj <> endobj xref 368 36 0000000016 00000 n 33). 92: AAS 56 (1964), p. 899. no. nos. At the final doxology of the Eucharistic Prayer, the deacon stands next to the priest, holding the chalice elevated while the priest elevates the paten with the host, until the people have responded with the acclamation, Amen. Ex 12:1-8, 11-14. [63] Cf. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. 91. Jesus celebrated the dinner as a Passover feast. 248. Through Christ our Lord. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. 0000003006 00000 n Then, if necessary, the acolyte assists the priest in receiving the gifts of the people and, if appropriate, brings the bread and wine to the altar and hands them to the priest. [131] Cf. 0000006009 00000 n Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 900-918. Amen. Missae sacrificio, 17 September 1562, chapter 1: Denz-Schn, 1740; Paul VI, Solemn Profession of Faith, 30 June 1968, no. 14 0 obj Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. Missae sacrificio, 17 September 1562, chapter 9: Denz-Schn, 1759. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 It should be an exposition of some aspect of the readings from Sacred Scripture or of another text from the Ordinary or from the Proper of the Mass of the day and should take into account both the mystery being celebrated and the particular needs of the listeners.[64]. 8 0 obj 117. Psalm Response Ps 116: Our Blessing Cup Second Reading I Corinthians 11:23-26 Thanks be to God. It is recommended on other days, especially on the weekdays of Advent, Lent, and the Easter Season, as well as on other festive days and occasions when the people come to church in greater numbers.[66]. 260. Days or periods of prayer for the fruits of the earth, prayer for human rights and equality, prayer for world justice and peace, and penitential observances outside Lent are to be observed in the dioceses of the United States of America at times to be designated by the diocesan Bishop. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). stream 0000029272 00000 n After the Eucharistic Prayer is concluded, the priest, with hands joined, says the introduction to the Lords Prayer.
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